Category Archives: chewy chunks

Power, Not Weakness

1878-1-photoAs John Paul II aged so publicly, with Parkinson’s and much other wear and tear taking their very obvious tolls, he continued to proclaim the Gospel with remarkable vigor.

Just two and a half years before he died, he gave us a hint as to how this was possible …

The indispensable source of energy and renewal, when frailty and weakness increase, is the encounter with the living Christ, Lord of the covenant. This is why you must develop an intense spiritual life and open your soul to the word of life.

- John Paul II, from an address to the Plenary Assembly of the Pontifical Council for the Family, October 18, 2002

Amen.

On Silence

From a meditation on developing the interior life …

Silence is an indespensable condition for keeping things and pondering them in one’s heart. Profundity of thought can develop only in a climate of silence. Too much chatter exhausts our inner strength, it dissipates everything of any value in our heart, which becomes like a bottle of perfume left open for a long time: only water remains with a slight touch of its former fragrance.

- F. Suarez, Mary of Nazareth, p 155.

This came from In Conversation With God, by Francis Fernandez, Vol.5, Tuesday of the 25th Week of Ordinary Time.

A Beautiful Way to Die

Sr. Dorothy Quinn

Sr. Dorothy Quinn

Ok, I’ve got to say it … this is a great article from … from … ok, well it is from the NY Times.

There, I said it.

My genuine surprise aside, this is a seriously gentle and compassionate look at a community of sisters (Sisters of St. Joseph in Rochester, NY) and how they deal with the inevitable consequences of an aging population.

Here is one very pragmatic, yet profound observation from the geriatrician who provides the primary care for many of the sisters in the community:

Dr. McCann said that the sisters’ religious faith insulated them from existential suffering — the “Why me?” refrain commonly heard among those without a belief in an afterlife. Absent that anxiety and fear, Dr. McCann said, there is less pain, less depression, and thus the sisters require only one-third the amount of narcotics he uses to manage end-of-life symptoms among hospitalized patients.

Well worth quiet and gentle reflection, particularly on how these women deal with such a difficult and complicated process with such grace, dignity, and even joy.

Hope in the face of pain and grief.

Beautiful, just beautiful.

Thanks to Rich Leonardi for posting this on his Ten Reasons blog.

Eternity, Death, & Time

From today’s second reading in the office of the readings, which for today is a sermon on Christ conquering death …

… (Jesus) did away with the everlasting character of death so as to make death a thing of time, not of eternity.

- St. Leo the Great, pope

Politics and Religion …

Politics and religion don’t mix

That could almost be the post-modern American mantra, in a tragically peculiar sort of way. Except that it’s just not true. Maybe in a small sense, but that’s a post for another day.

In contrast, consider this short quote:

The Church claims no right to dominate the secular realm. But she has every right – in fact an obligation – to engage secular authority and to challenge those wielding it to live the demands of justice. In this sense, the Catholic Church cannot stay, has never stayed, and never will stay ‘out of politics.’ Politics involves the exercise of power. The use of power has moral content and human consequences. And the well-being and destiny of the human person is very much the concern, and the special competence, of the Christian community

- Arch. Chaput, Render Unto Caesar, pages 217 – 218.

This is from a recent book that I’m really excited about – Render Unto Caesar: Serving the Nation by Living our Catholic Beliefs in Political Life, by Archbishop Charles Chaput of Denver.

I’m going to be reading it soon, and will post more as I go along.

A Unique DNA

I heard a comment in passing the other day that really struck me.

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You know how that goes sometimes, where you know some little fact, perhaps even know that little fact for a long time, but then for some reason, perhaps all of a sudden that little fact really means something now?

Exactly what happened to me the other day.

It was this simple – I overheard someone mention that each and every person receives their unique DNA, their unique, fully-encoded definition of every aspect of their physical nature, at a very precise moment … conception.

No sooner, and definitely no later.

You don’t have to have any particular religious, philosophic, political, or any other particular world view to understand this fact. Rather, this is a very easily observable, well-accepted, scientific reality.

After that we begin changing in just about every aspect except this one … this central, well-defined structure which is the very definition of us as a unique person.

This is true for everyone and anyone who has ever been conceived. That’s right conceived, not born.

Why then, can we decide to take that unique individual, that unique person who carries their very own DNA, their own personal definition of who they are, and deny them life?

Why?

On Practical Growth in Holiness

As I first started reading stuff from folks that seemed pretty advanced spiritually (of course from where I’ve sat that qualifies just about everyone!), I often wondered about the notion of detachment.

I mean, I could understand that we wanted to detach from sins, ranging from bad habits to the more obviously toxic stuff, but I didn’t get the idea of detaching from “good stuff”. As in wondering, “is it really possible to like baseball too much?”.

Well Carol sent me this great quote from The Fulfillment of All Desire by Ralph Martin.

Everything that exists is a gift from God. When the soul wraps itself around the things and the people of this world, looking for a satisfaction or fulfillment that only God can give, it produces a distortion in itself and in others as well.

The process of unwinding this possessive, self-centered, clinging and disordered seeking of things and persons is sometimes called detachment. The goal of the process of detachment is not to stop loving the things and the people of this world, but to love them even more truly in God, under the reign of Christ, in the power of the Holy Spirit. (Wisdom 13:3, 4, 7b-9)

Worth some careful reflection …

The Fulfillment of All Desire is one I hope to be reading sooner rather than later!

Hiding from God

Lord, before whose eyes the abyss of man’s conscience lies naked, what thing within me could be hidden from you, even if I would not confess it to you?

I would be hiding you from myself, not myself from you.

-St. Augustine of Hippo, The Confessions

Onwards and Upwards

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From a letter by Ignatius of Antioch to the church in Magnesia:

We should then really live as Christians and not merely have the name …

All things have an end, and two things, life and death, are side by side set before us, and each man will go to his own place … unbelievers bear the image of this world, and those who have faith with love bear the image of God the Father through Jesus Christ.

Unless we are ready through his power to die in the likeness of his passion, his life is not in us.

- St. Ignatius of Antioch, marching towards execution

Today it is so easy for us (at least it is for me) to get very caught up in building a company, working through struggles in the family, even thinking about whether it’s too late to “save” the lawn from this year’s summer heat by turning on the sprinklers.

Or maybe fixating on the newest iPhone or Blackberry (mea culpa) … stuff that we know is only going to matter to us for a few months, or perhaps a year at best.

Yet it has always been so – easily preoccupied to the point of distractions by all sorts of things that aren’t worthy of that sort of attention.

For example, St. Peter used the image (1 Peter 1: 23-25) of how quickly grass “withers and fades” to turn our eyes away from what seems so important … to the things that last.

Back to St. Ignatius
So with that in mind, let’s go back to the short selection quoted above. The letter itself was taken from the second reading in this morning’s Office of the Readings (first part of the Liturgy of the Hours), and was probably written about 107 or 108.

Just in case you’re tempted to dismiss his encouragement as abstract ramblings, just so much theoretical knowledge or perhaps simply theological flights of fancy, understand that when he wrote this letter St. Ignatius was on a two year journey to his death.

Traveling in chains with ten or so Roman soldiers, St. Ignatius (the bishop of Antioch) frequently met with groups of Christians to offer encouragement. He also wrote a few letters, of which seven have survived from this remarkable journey.

Though not quite rising to the levels of canonicity, these letters are worthy of study and reflection. St. Ignatius had the impending reality of cruel martyrdom to help him get his priorities straight, to motivate him to break from the drudgery of walking halfway around the world in chains and simply think about what really mattered.

Even in this very short quote, he calls any who dare call ourselves Christian to a very high standard … We should then really live as Christians and not merely have the name … Unless we are ready through his power to die in the likeness of his passion, his life is not in us.

Now that’s intense.

Things that Last
So today, perhaps with the help of St. Ignatius let’s ask God to turn our heart towards Him, towards the things that last.

May our hearts be open to the change needed so that we are not merely Christians in name, but in fact. Not only in words, but in deed …

and begin to savor real joy.

Virtousity (male) in the 21st Century?

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Try this the next time you’re hanging around with some guys … just ask them two questions:

  1. What does it mean to be a virtuous man?
  2. Is it even possible?

I bet that’ll be an interesting social experiment in and of itself …

The Art of Manly Virtue
In a great article posted today over at Catholic Exchange, Mickey Addison explores what it means to be a man in our post-Christian, post-post modern, too-hip-to-be-you uber-snarky 21st century western culture.

Here are some choice quotes:

… men are more often presented as hapless perpetual adolescents or dimwitted loons who stumble their way through life haphazardly and without virtue …

… here’s my offering of manly virtue: work, honesty, respect, self-sacrifice, courage, honor, and piety.

Like all things in the lives of Christians, our model for manly virtue is Christ.

Jesus Christ worked hard all of His life and lived simply. He honored His Mother, He was compassionate to the poor and less fortunate, and He was courageous. On more than one occasion He stepped physically between unjust men and persecuted women. He obeyed the Law, but didn’t shrink from challenging authorities who had become so enamored with the Law itself they forgot its purpose.

Our Lord is the original action hero.

… real men still seek conquest and battle, they just seek it in the service of Our Lord and not in service to themselves.

It wasn’t long ago that the assault on masculinity in the West began … it’s time for real men to take their places in the line and turn back the tide.

Indeed.

While some of our buddies may think the very idea of virtue is pretty funny, and the Desperate Housewives / Dr. Phil crowd may think that men are weak, tempestuous morons to be manipulated and trashed at will, the plain truth is that all men are called to virtue.

Virtue is not some touchy-feely “can’t we all just get along” ideal, it’s the hard-nosed, foundational stuff missing in so many dysfunctional / broken families, churches, workplaces … for that matter, in so many broken parts of our often-decaying society.

Time to Step Up
So let’s take a hard look at the real men that have gone before us, starting of course with our Lord Jesus Christ, and continuing on to St. Joseph and the legion of saintly, manly men who have fought the good fight in days gone by.

But let’s do more than look … let’s step up our game and become real men.