Bishop Robert Hermann and a Rattlesnake

Bishop Robert Hermann

The only reason that Jesus came was to deal with sin. The sacrament for dealing with this is confession.

That then, is the topic for this talk: the universal need for confession, as welcome as a rattlesnake in the Church today.

Bishop’s role today is to help us access the mercy of Jesus, to become fully alive.

Consider two kings: David and Herod. Both committed adultery, both committed murder, both did more … and were then confronted. David repented, came back (wrote Psalm 51), and was restored to life. Herod did not.

Why do we find it so hard to go to confession?

One reason is that we want control over what is right and wrong, and so we make up our own rules. We live in a society that says that God does not exist. We act as society acts, then we go to church on Sunday.

Doesn’t think that it’s the people’s fault. The Cur ‘d Ars went into a similar situation, but he began fasting, praying and all sorts of serious sacrifice … eventually he was hearing confession 16 hours a day.

From the CCC, according to the Church’s command, each of the faithful are obligated to confess sins at least once a year…

People who continue to receive Communion with serious sin in their soul will eventually leave the Church, because the sacraments aren’t doing anything for them. But the actual underlying reason is the un-repented serious sin on their souls.

Consider the mercy that Peter and the rest of the Apostles received after abandoning Jesus during his Passion … after that they would do anything for Jesus.

Sin is the fruit of pride, and that is precisely why we struggle with confession.

The theme song in hell is “I did it my way” … in heaven, “Not my will, but your will be done”. To those headed to hell, God says “thy will be done”.

Humility enables us to acknowledge our offenses. Think simply of David and his repentance (Psalm 51).

We don’t want to admit that sin is bigger than we are … but it is.

We don’t want to admit that we need divine help, and that we are struggling with more than simply the physical.

St. Paul tells that we struggle against the “principalities and powers…”

Forgiveness is enormously powerful. People never came to Jesus asking for forgiveness because they were bound in their sins. The woman at the well, Zecchias in the tree, and so on and so forth.

Bishop Hermann told a great story about a big conflict in which he was involved, and how God changed his heart by prodding him to forgive the other guy first, which then led to total conversion for them both.

That could never have happened as long as Bishop Hermann held on to his spirit of resentment, his spirit of un-forgiveness that he held onto so tightly initially.

Then told several powerful stories about forgiveness and the subsequent healings and conversions that followed.

The gift of forgiveness is just that … a gift.

The name, the power and name of Jesus is more powerful than even our own compulsions and addictions.

When we kick an addiction, then we need to replace that with the exact opposite – prayer, such as the Sorrowful Mysteries.

So often in all of these were are dealing than more than simply flesh and blood.

When you have a real resentment against somebody, then have a “prayer party” for them … ask God to bless them immensely.

When we say no to sin, yes to forgiveness, and ask God for his mercy we are downloading power from on high … one of the most energizing experiences possible.

Address these issues don’t become victims of habits … rather, become victorious through prayer, repentance, and conversion.

This will always be the foundation for change in relationships … never coincidence, the direct result of divine grace.

Power of Frequent Confession
Going to confession out of routine is no good. Must ask for God’s help to make a good confession.

Unconfessed sin condemn, weakens us.

Opens the door to the Holy Spirit. Repentance turns us into evangelizers, attracts others.

To prepare for confession, pray to the Holy Spirit to convict us to lead and guide us. Conviction is very different than condemnation. He will lead us to the holiness of God, which will convict us while we feel lover – that leads us to repentance.

Do an examination of concience, start with an inventory of relationships.

Let the mercy of Jesus take the pain, accept us, convert us and bring us to him.

We need genuine sorrow for our sins, in humility.

Strongly recommends weekly confession, particularly when struggling / dealing with addictions. A way of loving ourselves, allowing God to love us.

Develop a firm purpose of amendment. Without this, we can’t go further in our relationship with God and others.

Remember what Mary told the servants at the wedding feast at Cana … “do whatever he tells you”.

That is the same for us.

First Up: Patrick Madrid

Patrick Madrid

Patrick Madrid is first up and did a nice job with a couple of jokes.

Starting with with 1 Corinthians 13:11 “When I was a child …” . This is the theme for his talk – growing up to spiritual maturity, to being a man in Christ … really the definition of conversion.

Three particular types of conversion – spiritual, intellectual, and moral conversions. Speaking not as a bishop or priest, but from one layman to another.

Spiritual Conversion
Patrick himself is not a convert, but of course as a full-time apologist that’s not all that common these days. He was born and raised with Catholicism as an identity, not just a mask to put on every Sunday for an hour.

Wandered away from this into the music scene, drifting into narcism and worse. Eventually got married and then underwent a deep re-conversion to Jesus Christ through his Church. Lasted about a year, with a deep realization that he was only Catholic on the surface, but not inside.

He realized that in reality, he wasn’t really a Catholic, not really a man. Then he began a gradual process of examiniation and turning away from these things. By the last month he spent daily time doing a rosary in front of the Blessed Sacrament, seeking God and what his will would be for him.

Eventually that led him to the work of apologetics, and through the grace of God met up with Karl Keating as he founded Catholic Answers.

Then he started hearing many stories of profound conversion. Great story about an angry former Catholic who confronted him at a conference with an immense out of anger with the Church, eventually went back to confession and spewed out all of the venom of her past. When she permitted the Lord to heal her, then tons of great things happened.

Intellectual Conversion
Most Catholic adults have about an 8th grade education in the Catholic faith – i.e., most folks stop studying the faith at about confirmation.

That leads to enormous problems and complications – such as the inability to defend the faith, and many end up at a mega-church and unfortunately turn away from the fullness of the faith.

Good intentions, sincere hearts, just intellectually unprepared.

Take a cue from St. Francis deSales. He was assigned to a staunchly Calvinist, very anti-Catholic region in France (about 60-70 years after the reformation). He volunteered for the assignment to re-evangelize the area (at about 27). After much frustration he began to write tracts and distribute them … taking advantage of the new technology of the day (the printing press).

After a year or so of doing this people began attending his lectures, attend the sacraments, and so forth. In his lifetime he was responsible for almost 60,000 reversions to the Church.

Moral Conversion
This will determine how we act. In essence, this is the turning away from childish things and turning towards the things of God.

Could be pornography, anger, the way we treat our wives, children, absolutely anything that is not of the good things of God.

Confession is crucial in this, of course.

We need to do three practical things in the area of moral conversion.

  1. Not be afraid to live the truth. For example, the nearly universal dissension from the teaching on contraception. This is a serious sin – therefore mortal – and can (and will if un-reprented) lead people to hell. This is true for anything in which we dissent from the teachings of the Church.
  2. Not be afraid to speak the truth. Even when the situation may be uncomfortable. Great story about Fr. Corapi at a really dissenting parish. These are times when we simply need to be men. He finished with a great story of he and his wife witnessing to the truth of being opening to life – in gentleness and truth, hearts can be changed.
  3. Not be afraid to suffer for the truth. Are we willing to stand up for all of those in our lives who are being accosted by evil? Are we willing to jump in and do what’s right … even if we may suffer.

Finished with The Fellowship of the Unashamed.

I AM A PART of the Fellowship of the Unashamed.

The die has been cast. The decision has been made. I have stepped over the line. I wonít look back, let up, slow down, back away or be still.

My past is redeemed, my present makes sense, and my future is in Godís hands. I am finished and done with low living, sight walking, small planning, the bare minimum, smooth knees, colorless dreams, tamed visions, mundane talking, frivolous living, selfish giving, and dwarfed goals.

I no longer need preeminence, prosperity, position, promotions, applause, or popularity. I donít have to be right, first, the best, recognized, praised, regarded, or rewarded. I now live by faith. I lean on Christís presence. I love with patience, live by prayer, and labor with the power of Godís grace.

My face is set. My gait is fast, my goal is heaven. My road is narrow, my way is rough, my companions are few, my Guide is reliable, and my mission is clear.

I cannot be bought, compromised, detoured, lured away, turned back, deluded, or delayed. I will not flinch in the face of sacrifice, hesitate in the presence of adversity, negotiate at the table of the enemy, ponder at the pool of popularity, or meander in the maze of mediocrity.

I won’t give up, shut up, let up or slow up until I have stayed up, stored up, prayed up, paid up, and spoken up for the cause of Christ.

I am a disciple of Jesus. I must go till He comes, give until I drop, speak out until all know, and work until He stops me.

And when He returns for His own, He will have no difficulty recognizing me. My banner is clear: I am a part of the Fellowship of the Unashamed.

Well worth pondering, and living.

Live-blogging the Catholic Men for Christ Conference

2010 Catholic Men for Christ Conference

Excited to be live-blogging the 2010 Catholic Men for Christ Conference in St. Louis, Mo.

Looks to be a cool day with easily more than 1,000 guys here. It’ll be interesting to see what the final attendance turns out to be.

Good friends and family here, guys at every stage of the spiritual journey and here for tons of different reasons … all unified by a desire, perhaps even only a vague awareness that something more is possible, that there must be a real meaning to life.

Cool.

Fr. Joe Classen is the master of ceremonies this year and just got stuff kicked off. Now Bishop Hermann is introducing a video from Archbishop Carlson.

His message is focusing on prayer, on bringing ourselves before God and tossing out the things that block that meeting. Archbishop Carlson is challenging us to go for the tough stuff

May the Holy Spirit move through all today and change our hearts.

Blessed Miguel Pro, pray for us.

Power, Not Weakness

1878-1-photoAs John Paul II aged so publicly, with Parkinson’s and much other wear and tear taking their very obvious tolls, he continued to proclaim the Gospel with remarkable vigor.

Just two and a half years before he died, he gave us a hint as to how this was possible …

The indispensable source of energy and renewal, when frailty and weakness increase, is the encounter with the living Christ, Lord of the covenant. This is why you must develop an intense spiritual life and open your soul to the word of life.

- John Paul II, from an address to the Plenary Assembly of the Pontifical Council for the Family, October 18, 2002

Amen.

On Silence

From a meditation on developing the interior life …

Silence is an indespensable condition for keeping things and pondering them in one’s heart. Profundity of thought can develop only in a climate of silence. Too much chatter exhausts our inner strength, it dissipates everything of any value in our heart, which becomes like a bottle of perfume left open for a long time: only water remains with a slight touch of its former fragrance.

- F. Suarez, Mary of Nazareth, p 155.

This came from In Conversation With God, by Francis Fernandez, Vol.5, Tuesday of the 25th Week of Ordinary Time.

Francis Beckwith’s Personal Story

Return To Rome: Confessions of an Evangelical Catholic Return To Rome: Confessions of an Evangelical Catholic by Francis J. Beckwith

Dr. Beckwith tells a compelling story of leaving the all-too-often flaccid Catholic Church of the late 1960s and 1970s in the US for the energetic and spiritually-attractive Evangelic region of American Christianity of the same period. Still to come is – as implied by the title – his return to full communion with the Catholic Church some 30 years later (in 2007). That this occurred at the height of a credible academic career, even as he served as president of the Evangelical Theological Society (ETS) is remarkable; that it occurred at all is a testimony to the irresistible nature of the God who loves us, who calls us beyond comfort to himself.

Should you not be an academic theologian and harbor fears of a turgid, difficult to follow tome, all I can say is that this is a very approachable story of personal journey, which easily mixes the broad outlines of theological issues – while not diving too deeply – with, dare I say, a nearly breezy and comfortable story-telling style that is both easily consumable, and ultimately satisfying.

At this point I’m about a third to halfway through the book, stopping only because my eyes are fading and I have some writing to do of my own. I’ll post a full review when I get a chance to finish the book, perhaps this weekend.

The Myth of Overpopulation

Cool new video from the Population Research Institute, a group of good folks working hard to break the presumption (ala Paul Erlich of Zero Population Growth “fame”) that there are too many people for the planet.

It’s a short (minute and a half) cartoon, the first in a series. Check it out here:

There’s also a backing website where you check out the science behind the claims in the video.

Good stuff!

A Cool New Spot

A new “imagine” ad from the folks at CatholicVote.org – check it out …

… and pass it along!

Short, powerful, and compelling.

A Beautiful Way to Die

Sr. Dorothy Quinn

Sr. Dorothy Quinn

Ok, I’ve got to say it … this is a great article from … from … ok, well it is from the NY Times.

There, I said it.

My genuine surprise aside, this is a seriously gentle and compassionate look at a community of sisters (Sisters of St. Joseph in Rochester, NY) and how they deal with the inevitable consequences of an aging population.

Here is one very pragmatic, yet profound observation from the geriatrician who provides the primary care for many of the sisters in the community:

Dr. McCann said that the sisters’ religious faith insulated them from existential suffering — the “Why me?” refrain commonly heard among those without a belief in an afterlife. Absent that anxiety and fear, Dr. McCann said, there is less pain, less depression, and thus the sisters require only one-third the amount of narcotics he uses to manage end-of-life symptoms among hospitalized patients.

Well worth quiet and gentle reflection, particularly on how these women deal with such a difficult and complicated process with such grace, dignity, and even joy.

Hope in the face of pain and grief.

Beautiful, just beautiful.

Thanks to Rich Leonardi for posting this on his Ten Reasons blog.

Started Caritas in Veritate!

Last night I started reading Benedict XVI’s new encyclical, Caritas in Veritate (Charity in Truth). I find this teaching to be a bit tough – the abstractions may seem a bit, well abstract for the non-theologian (like me!) – but worth the effort.

I’d encourage anyone who cares about shedding the light of the Gospel on the world in which we live to set aside time to read this – maybe in one sitting, maybe spread out in ten-minute chunks or whatever – while asking the Holy Spirit to enlighten our hearts to that which He intends for us to understand.

In any case, here are a few articles which may help in digesting the encyclical. The first two I’d recommend reading before starting, and the second two afterwards (though you are quite welcome to do it in any order whatsoever!).

Before, or First Things First

First, there’s a nice commentary from Fr. Fessio, the founder of Ignatius Press (one of the more exciting groups in Catholic publishing today). Fr. Fessio summarizes the over-arching themes in a way only possible for a trained theologian (and former student of the Pope oh so many years ago). A sample:

Once again, Pope Benedict shows himself to be a theologian of synthesis and fundamental principles. … Pope Benedict has changed the whole framework of the debate on “the social question.”

Second, there’s a good set of ideas to keep in mind when reading the encyclical from Jimmy Akin, head of apologetics for Catholic Answers. Jimmy is a master of practicality, and has a great ability to play nice with both theologians and everyday folks. Here are a couple of his points to keep in mind:

1) Do not put weight on anything you read in the newspaper or on secular talk radio regarding the encyclical. The mainstream media simply does not “get” religion, and they are too incompetent on matters of religion to report accurately anything that the pope says or does. Sorry, but it’s the truth.

11) It is quite likely that a person reading the encyclical will find himself challenged at various points, no matter what his native political instincts are. This is part of the pope’s intention…

Reading this post before tackling the encyclical has helped me quite a bit.

Oh, and one word that might help to know is “integral” (I was definitely confused), so here is the intended definition in this context:

… the essential quality of “authentic” development: it must be integral, that is, it has to promote the good of every man and of the whole man

- Pope Paul VI, from the Encyclical Letter Populorum Progressio.

Afterwards

As for reading after you’ve read the encyclical, here are a couple of orthodox Catholic thinkers – generally free-market types – who have taken (at least at first) opposite views of this encyclical.

First, the Acton Institute has a micro-site devoted to Caritas in Veritate, and there is much rich material to be found here. They are quite positive about the entire encyclical.

Second, George Weigel ha a decidedly more mixed reaction. Weigel is generally a clear thinker on things Catholic, particularly on the interaction of the Church and ordinary Christians in the public square (see his many books – including the definitive biography of Pope John Paul II – and articles in such great publications as First Things for examples), and so is a voice worth considering.

Hope to finish it tonight, depending upon how long I’m able to write productively (a book project about cloud computing). If not tonight, then certainly in the next couple of days, God willing!